This article originally appeared on Doxology in February of this year. I thought it might be a helpful follow-up to my previous post.
God has created every human being in His image. As His image-bearers we are drawn to beauty as is our Creator. We have been given five wondrous senses with which we can enjoy freshly baked bread lathered with real melting butter straight from the oven; the bouquet of wine mingled with the delight of an exquisitely prepared entrée; the wonder of marital sexual intimacy; the fresh, crisp smell of grass after the first spring lawn mowing; the excellence of an orchestra performing any piece by Bach. Contrary to the “-isms” of the platonic and Gnostic varieties, as well as much of two or three centuries of Evangelicalism, we were not made as a collection of souls imprisoned by our bodies looking for an exit. The Psalmist did not say, “think and know that the Lord is good”, but rather “Oh, taste and see that the Lord is good!” (Psalm 34:8, emphasis mine). As orthodox Christians, we confess that “…on the third day, [Jesus] rose again from the dead…” He rose again with a resurrected, glorified, real, flesh and blood, body, as all of us who are united to Christ will have when He “…come[s] again to judge both the quick and the dead.” We cannot be fully human in this world or the next without our bodies and our senses.
As I sat in the sanctuary of First __________ Church during the annual Christmas choir concert, I gazed upon many multi-colored window panes that progressively tell the story of redemption, heard the choir’s cherub-like voices ascending through the high vaulted ceiling toward heaven, observed the flickering of countless candles, felt the pealing of the pipe organ accompanying the congregational singing of “O Come All Ye Faithful”, I experienced an overpowering sense of the holiness, beauty, and greatness of our God.
Perhaps your experience is similar to mine. Have you ever attended a worship service, wedding, or funeral in a majestic, aesthetically-appealing church or cathedral? While you stood, sat, or kneeled there, have you been overcome with awe over the beauty of your surroundings? Have you felt the transcendence, yet immanence, of our Triune God in such a place? Have you sensed the holiness of God as you gazed on the stained glass windows, observed the beauty of the pastor’s and/or choir’s vestments, or saw and smelled the incense rising to the high vaulted ceiling? If you are like many conservative, Bible-believing Christians, you wonder if you should also feel guilty for basking in the glorious radiance of this beauty in a place such as this. It is sadly the case that in many of these beautiful sanctuaries anything but true worship of our Triune God occurs. We must not, however, “throw out the baby with the bath water” and conclude that, because true worship does not occur there, that the space in which it does not occur is therefore evil. In the same way, because my unbelieving neighbor gets drunk on the weekend and engages in all kinds of sexual perversion, I do not therefore conclude that I must abstain from a moderate and pleasurable enjoyment of a cold beer or glass of wine and making love to my wife. We should at least consider that the hands that labored many generations ago in building these beautiful buildings did so out of a genuine and sincere desire to glorify the Triune God that we worship, even if their descendants are engaged in the modern equivalent of genuflecting before a golden calf.
Obviously, our Lord seems to think that beauty in the context of His worship is rather important. Just review the detailed descriptions of the tabernacle and later temple in the Old Testament and the vision of heavenly worship in the Revelation to St. John in the New. Some well-meaning Christians will ask why we should fund such ornate and expensive buildings, furniture, paraments, etc. when there is so much poverty and need in our communities and the world around us. This question seems related to an event recorded in the Gospels in which our Lord was anointed with oil:
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.” But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she has done it to prepare me for burial. Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.(Matthew 26:6-13 ESV)
We cannot and must not ignore the plight of the poor and genuine need in the world. Neither should we content ourselves to worship in the most basic and ugly facilities if we have been blessed with adequate funding to improve the appearance of those facilities.
For many of us, we sincerely desire to make our places of worship appear more conducive to worship, but either do not have the funds to do so, or rent buildings in which this simply is not possible. We may even sinfully wonder when those old codgers in the beautiful mainline church in town will finally go to their reward and their building will be up for sale… cheap. This may be a real temptation to those who have been forced out of those churches by an entrenched mainline ecclesiastical bureaucracy that has no toleration for those who have faithfully stood for the truth in the face of unbelief. If the place of worship is rented, you will likely have to use items that can be moved with relative ease Sunday after Sunday. Consider what you can afford and what is most important in your worship. Invest in a well-constructed, durable, and of course beautiful Communion set. Use good quality bread and wine that actually taste good. Unless you want to move a large baptismal font every week, purchase a silver or gold bowl to contain the baptismal water. Begin to invest in seasonal vestments (at least a stole) for your pastor and seasonal paraments for the pulpit and lectern (if such furniture exists in your building). Find a good musician, a good piano or keyboard. As your numbers and financial support grow, you may be able to afford your own building… maybe even that beautiful mainline church building in town you have been secretly coveting for years.
As new faces enter into our places of worship, whether believers or unbelievers, we certainly desire that they be attracted for the right reasons (I Corinthians 14:25 comes to mind). We want them (and us) to know when they leave that they have experienced the holy presence of the Triune God. We want them (and us) to know that to escape the wrath of God, they must seek shelter at the foot of the Cross of Him Who bore that wrath for us. The Gospel is true. The Gospel is good. The Gospel is also beautiful. Our corporate worship should present this truth, goodness, and beauty to ourselves, as well as to the world around us.
God has created every human being in His image. As His image-bearers we are drawn to beauty as is our Creator. We have been given five wondrous senses with which we can enjoy freshly baked bread lathered with real melting butter straight from the oven; the bouquet of wine mingled with the delight of an exquisitely prepared entrée; the wonder of marital sexual intimacy; the fresh, crisp smell of grass after the first spring lawn mowing; the excellence of an orchestra performing any piece by Bach. Contrary to the “-isms” of the platonic and Gnostic varieties, as well as much of two or three centuries of Evangelicalism, we were not made as a collection of souls imprisoned by our bodies looking for an exit. The Psalmist did not say, “think and know that the Lord is good”, but rather “Oh, taste and see that the Lord is good!” (Psalm 34:8, emphasis mine). As orthodox Christians, we confess that “…on the third day, [Jesus] rose again from the dead…” He rose again with a resurrected, glorified, real, flesh and blood, body, as all of us who are united to Christ will have when He “…come[s] again to judge both the quick and the dead.” We cannot be fully human in this world or the next without our bodies and our senses.
As I sat in the sanctuary of First __________ Church during the annual Christmas choir concert, I gazed upon many multi-colored window panes that progressively tell the story of redemption, heard the choir’s cherub-like voices ascending through the high vaulted ceiling toward heaven, observed the flickering of countless candles, felt the pealing of the pipe organ accompanying the congregational singing of “O Come All Ye Faithful”, I experienced an overpowering sense of the holiness, beauty, and greatness of our God.
Perhaps your experience is similar to mine. Have you ever attended a worship service, wedding, or funeral in a majestic, aesthetically-appealing church or cathedral? While you stood, sat, or kneeled there, have you been overcome with awe over the beauty of your surroundings? Have you felt the transcendence, yet immanence, of our Triune God in such a place? Have you sensed the holiness of God as you gazed on the stained glass windows, observed the beauty of the pastor’s and/or choir’s vestments, or saw and smelled the incense rising to the high vaulted ceiling? If you are like many conservative, Bible-believing Christians, you wonder if you should also feel guilty for basking in the glorious radiance of this beauty in a place such as this. It is sadly the case that in many of these beautiful sanctuaries anything but true worship of our Triune God occurs. We must not, however, “throw out the baby with the bath water” and conclude that, because true worship does not occur there, that the space in which it does not occur is therefore evil. In the same way, because my unbelieving neighbor gets drunk on the weekend and engages in all kinds of sexual perversion, I do not therefore conclude that I must abstain from a moderate and pleasurable enjoyment of a cold beer or glass of wine and making love to my wife. We should at least consider that the hands that labored many generations ago in building these beautiful buildings did so out of a genuine and sincere desire to glorify the Triune God that we worship, even if their descendants are engaged in the modern equivalent of genuflecting before a golden calf.
Obviously, our Lord seems to think that beauty in the context of His worship is rather important. Just review the detailed descriptions of the tabernacle and later temple in the Old Testament and the vision of heavenly worship in the Revelation to St. John in the New. Some well-meaning Christians will ask why we should fund such ornate and expensive buildings, furniture, paraments, etc. when there is so much poverty and need in our communities and the world around us. This question seems related to an event recorded in the Gospels in which our Lord was anointed with oil:
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.” But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she has done it to prepare me for burial. Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.(Matthew 26:6-13 ESV)
We cannot and must not ignore the plight of the poor and genuine need in the world. Neither should we content ourselves to worship in the most basic and ugly facilities if we have been blessed with adequate funding to improve the appearance of those facilities.
For many of us, we sincerely desire to make our places of worship appear more conducive to worship, but either do not have the funds to do so, or rent buildings in which this simply is not possible. We may even sinfully wonder when those old codgers in the beautiful mainline church in town will finally go to their reward and their building will be up for sale… cheap. This may be a real temptation to those who have been forced out of those churches by an entrenched mainline ecclesiastical bureaucracy that has no toleration for those who have faithfully stood for the truth in the face of unbelief. If the place of worship is rented, you will likely have to use items that can be moved with relative ease Sunday after Sunday. Consider what you can afford and what is most important in your worship. Invest in a well-constructed, durable, and of course beautiful Communion set. Use good quality bread and wine that actually taste good. Unless you want to move a large baptismal font every week, purchase a silver or gold bowl to contain the baptismal water. Begin to invest in seasonal vestments (at least a stole) for your pastor and seasonal paraments for the pulpit and lectern (if such furniture exists in your building). Find a good musician, a good piano or keyboard. As your numbers and financial support grow, you may be able to afford your own building… maybe even that beautiful mainline church building in town you have been secretly coveting for years.
As new faces enter into our places of worship, whether believers or unbelievers, we certainly desire that they be attracted for the right reasons (I Corinthians 14:25 comes to mind). We want them (and us) to know when they leave that they have experienced the holy presence of the Triune God. We want them (and us) to know that to escape the wrath of God, they must seek shelter at the foot of the Cross of Him Who bore that wrath for us. The Gospel is true. The Gospel is good. The Gospel is also beautiful. Our corporate worship should present this truth, goodness, and beauty to ourselves, as well as to the world around us.